Native American World

Talking trouble is rehearsing trouble. Innocent as it sounds, it draws an outline for the thing to happen. Medical information in the wrong hands lays out a mere possibility but is always a catalyst for hope and false hope at that. Remember that most of what we hear is simply read to us as a bedtime story meant to help us rest - but it never does. Someone said talk is cheap, but it isn't. It is one of the most expensive items we can handle. And talking trouble may be entertaining but it is costly - and never worth what we seem willing to pay. ~ I am master of my condition, I am master of my own body. ~

Aim high, even though it seems at the moment you'll never reach that cherished dream. It is your duty to lift yourself above mediocrity. And if you're afraid your dream will sound foolish, then don't talk about it, work for it. Some dreams have gossamer wings, too fragile to discuss. We can be so zealous about our plans that we talk away the mystery and lose interest in the things we've begun. Zeal can burn itself out in one, quick, bright flame, or it can be nurtured into strength that is the basis for greatness. If dreams have substance, then they may well come true. And if they are in line with the law of good, then there will be someone who wants to help. To have the desire to do something that will benefit others, the desire to serve, is to have a dream with solid possibilities. The aims, then, must be deserving as to become duties. It falls to certain individuals to develop a gift and to use it in helping other people. As German philosopher Immanuel Kant has written, "What are the aims which are at the same time duties? They are the perfecting of ourselves and the happiness of others."

"It is a paradox in the contemporary world that in our desire for peace we must willingly give ourselves to struggle." --Linda Hogan, CHICKASAW– The Grandfathers have taught us about sacrifice. We have been taught to pray for the people in a pitiful way. Struggle and conflict is neither good nor bad, it just is. Everything that grows experiences conflict. When the deer is born it is through conflict. When the seed first grows, it is through conflict. Conflict precedes clarity. Everything has the seasons of growth. Recognize - acknowledge - forgive and change. All of these things are done through conflict. Great Spirit, give me the courage today to see that struggle and conflict are here to teach me lessons that are a gift from you.

"Mothers must protect the lives they have helped to bring into the world." --Haida Gwaii, Traditional Circle of Elders Every child is subject to the seeds each adult plants in his/her mind. If we plant praise and "you can do it", the child will grow up with certain predictable behavior patterns. If we plant ideas that there's something wrong with you or you're good for nothing, the child will grow up with predictable behavior patterns. We need to honor and respect the mothers who protect the children and plant positive seeds for their growth. Great Spirit, bless each mother and give her courage and faith.

𝐂𝐡𝐢𝐞𝐟 𝐃𝐚𝐧 𝐆𝐞𝐨𝐫𝐠𝐞, whose real name is Geswanouth Slahoot, was a Canadian actor, poet, and writer of Indigenous descent. He was born on July 24, 1899, belonging to the Tsleil-Waututh (Salish) tribe, in a settlement near North Vancouver, British Columbia, Canada. He became widely known for his acting career, especially in films portraying Indigenous characters.
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Chief Dan George gained further prominence after his role in the classic film "Little Big Man" (1970), where he portrayed a wise, philosophical elder named Old Lodge Skins. This role earned him an Academy Award nomination for Best Supporting Actor, making him the first Canadian Indigenous person to receive such a nomination.
In addition to his acting career, Chief Dan George was renowned for his writing and poetry, expressing his love and reverence for Indigenous culture. His cultural contributions extended to writing books and essays, helping to spread and preserve the cultural heritage of the Tsleil-Waututh and other Indigenous peoples.
Chief Dan George was also a prominent social activist, advocating for the honoring and protection of Indigenous rights. He worked tirelessly to raise awareness on issues such as Indigenous leadership, environmental conservation, and fair treatment of Indigenous peoples in society.
Beyond his artistic career and social activism, Chief Dan George was also known as a speaker and spiritual leader for the Indigenous community. He often participated in events, workshops, and discussions to share knowledge, inspire others, and encourage confidence and pride within his community.
Chief Dan George also contributed to promoting education and community development among Indigenous peoples. He supported various educational and cultural projects, providing opportunities for younger generations to learn and thrive. He frequently engaged in educational activities and programs to foster understanding and respect for Indigenous culture and history.
To this day, Chief Dan George's legacy lives on through his artistic works, literature, and community activities, continuing to influence and inspire future generations about the importance of cultural diversity and the significance of protecting and respecting the rights of Indigenous communities.
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