Authentic Native American

Mourning Dove — The First Native Woman Novelist and Keeper of Plateau Memory
Long before Christine Quintasket became known as Mourning Dove, she was a young Interior Salish girl growing up along the powerful waters of the upper Columbia River. She would one day gather the stories of the Northern Plateau peoples with a voice that blended tradition, memory, and her own lived experience—much like her contemporary Zora Neale Hurston.
Her groundbreaking novel Cogewea later became the first published novel written by a Native American woman.
A Life That Began on the Water
Family stories say she entered the world between 1884 and 1888 in the most fitting way possible—born in a canoe as her mother crossed the Kootenai River. Christine’s mother, Lucy Stukin, was of Lakes and Colville ancestry, and her father, Joseph Quintasket, belonged to the Nicola band of the Okanagan people. Their home at Kettle Falls was rich with culture, language, and the rhythms of the river.
As a child, Christine learned Salish as her first language and spent summers at the great salmon fishery at Kettle Falls. Her grandmother taught her traditional Plateau ways, while Teequalt, an older woman who lived with the family, guided her spiritually. An adopted white orphan named Jimmy Ryan taught her to read—using dime novels as her first textbooks.
Schooling and Struggle
Christine entered the Goodwin Catholic Mission in 1894, where speaking her Native language brought punishment. She left due to illness, returned briefly, and later attended the Fort Spokane agency school. After her mother’s death in 1902, she stayed home to help her family until her father remarried in 1904. She then moved to Montana and attended the Fort Shaw School near her grandparents.
While living there, she witnessed a moment that stayed with her for life: the 1908 roundup of the last free-roaming bison herd. One powerful bull fought desperately against being forced into a railcar—breaking through the barrier, falling between two trains, and dying instantly. Mourning Dove carried that image with her, a symbol of a world disappearing before her eyes.
A Voice That Would Not Be Silenced
Despite hardship, loss, and attempts to erase her language, Mourning Dove grew into a writer who preserved stories that might have vanished forever. She collected tribal narratives, celebrated the strength of Plateau women, and wrote with the authority of someone who lived between two worlds—traditional and modern.
Her legacy endures not only in her writing, but in the cultural memory she protected at a time when Native voices were rarely heard.

We are not immigrants stop calling us that, it feeds into their lies. We have been here before borders criminalized us. Please do your research. Misinformation, lies, and propaganda is the reason people think we are foreigners and outsiders, we are American by ties to the land, not a piece of paper. We cannot be illegal on our own stolen lands..
It’s time to wake the masses and amplify Indigenous voices. The truth will liberate us all..

Montana has taken a distinctive step in education by requiring schools to teach and preserve Native American history and culture.
The policy aims to ensure that students understand the traditions, experiences, and contributions of Indigenous communities, helping build respect and awareness across generations.
Educators and tribal leaders have worked together to create lessons that reflect authentic voices, allowing young people to learn not only facts, but also the deeper cultural heritage of the region..