Devendra Singh Psychologist

Words of wisdom from one of the greatest man in India, honourable Chief Justice of India, Sri Chandrachur Singh!

CJI shares story of raising specially-abled daughters My daughters transformed how I see the world: CJI DY Chandrachud.Brut India is the fastest-growing digital video publisher in the country. We're a young, ind...

Remembering my God Mother Padma Shri Dr.A.D.Engineer (10th Oct 1915- 10-Apr-1988) on her birth anniversary today.

Padma Shri Dr. (Miss) Amy Dhunjibhoy Engineer was born in Bombay on lOth October, 1915. She left for heavenly
abode on lOth April, 1988 in King George
Medical College, Lucknow. She was
Emeritus Professor, Obstetrics & Gynaecology and Officer Incharge, Human Reproduction, Research Centre, (ICMR),
K.G. Medical College, Lucknow. She did M.B.B.S. in 1939, M.D. 1943,
M.R..C.O.G. (London) in 1951 and
F.R.C.S. (Endin) 1952. She was granted
F.R.C.O.G. (London) 1955 and F.A.M.S.
(India) 1977. She was awarded B. C.
Roy Award for being good teacher in
Obstetrics and Gynaecology in 1974 and
1976 she was crowned with PADMA
SHRI National Award.
After obtaining M.B.B.S. Degree,
1939, she was first appointed as Resident
in G._neral Surgery and Med1cine at J.J.
Group of Hospitals, Bombay and in
Obstetrics & Gynaecology at Cama and
Albless Hospitals from April, 1939 to
December, 1944. She worked as Reader,
Obstetrics & Gynaecology for four years
in Medical Colleges of Lucknow and
Agra from 1945, then as Professor and
Head of Department of Obstetrics and
Gynaecology from 1st Dec.ember, 1949 to
28th February, 1953 at S.N'. Medical College, Agra and from 1st March, 1953 to
30th April, 1976 at King George Medical
College, Lucknow.
She showed her special interest in the
field of Contraception, M.C.H., Cytology
and problems of reproductive physiology.
She worked keenly in collaboration with
the Indian Council of Medical Research,
Delhi and with the staff of Central DruResearch Institute, Lucknow s.nce 19;.8
to date.
Since 1961 to date she was a member
and advisor of many Committees formed
by the Government of India on various
aspects of Family Planning Programme.
She kept her life fully devoted to the
Family Welfare Programme & I.C.M.R.
She was member of Northern Zone Re·
ference Committee of R,oyal College of
Obstetrics on several occasions. She was
appointed Expert Advisor tO' the Union
Public Service Commission and Inspector
on behalf of the Medical Council of India
for Undergraduate and Post-graduate
Examinations at Bombay, Delhi, Poona,
Trivendrum, Baroda, Ahmedabad,
·.
Ranchi, Jaipur, :Calcutta and Hyderabad.
She attended meetings of W.H.O. and
various other International Conferences
held from time to time. Late D~. Engineer
was also a good orator and addressed
many Associations and Societies in India
in Obstetrics & Gynaecological field.
About 70 papers of late Dr. Engineer
had been published in National and International Journals. She was also member
of many a learned societies in India,
Edinburgh and London.
She was in the real sense a sezker
after truth and contributed a lot, by her
devotion and sacrifice, in the field of
medical scien

My Latest Article: "Sat Chit Ananda is Happiness" – A Reflection on Hindu Philosophy and Lord Krishna

Introduction
In Hindu philosophy, the concept of "Sat Chit Ananda" (सत्-चित्-आनन्द) is a profound representation of the ultimate experience of true happiness and bliss. This triad—often translated as "Existence, Consciousness, and Bliss"—describes the nature of Brahman, the supreme reality in Vedanta. It also captures the essence of spiritual awakening and the path to self-realization. Connecting this to Lord Krishna, particularly through the teachings of the Bhagavad Gita, we find that "Sat Chit Ananda" is not only a philosophical abstraction but also a practical framework for leading a life of happiness through devotion, knowledge, and selfless action.

Sat Chit Ananda: A Philosophical Breakdown
Sat (Existence):
Sat refers to the eternal and unchanging reality that pervades the universe. It is the foundation of all existence, representing that which is indestructible and timeless. In the material world, everything is subject to change and decay, but Sat remains constant. From a metaphysical perspective, it represents the essential truth of being, the ultimate "isness."

Chit (Consciousness):
Chit represents pure consciousness or awareness. It is the force that illuminates the world and gives meaning to existence. In Vedanta, Chit is not simply intellectual understanding but a deep, intuitive awareness that transcends the ego. This consciousness is not bound by the limitations of individual identity but is universal, connecting all beings.

Ananda (Bliss):
Ananda is often equated with happiness, but it refers to a state of boundless joy that arises from realizing one's unity with Brahman, the absolute. It is not dependent on external circumstances, material possessions, or sensory experiences. Instead, it is an inner state of peace and contentment that flows naturally from spiritual realization.

Lord Krishna and the Path to Sat Chit Ananda

Lord Krishna, as depicted in the Bhagavad Gita, serves as both the embodiment and teacher of Sat Chit Ananda. His teachings offer a guide to achieving this blissful state by aligning one's life with spiritual truths.

Sat and Dharma (Righteous Duty):

Krishna emphasizes the importance of living in alignment with one's dharma, or righteous duty. This sense of moral and ethical responsibility ensures that one is living in harmony with the eternal laws of the universe, which are reflective of Sat, the immutable truth. When Arjuna hesitates to fight in the Kurukshetra war, Krishna reminds him that life itself is a manifestation of the eternal truth, and that action, when done in the spirit of duty, aligns one with this eternal reality.

Chit and Self-Realization:

Krishna teaches that the path to true knowledge (Jnana Yoga) is through self-realization, which is directly linked to Chit, or consciousness. He tells Arjuna that true knowledge is not merely academic but a deep understanding of the self as part of the eternal consciousness. By realizing the eternal nature of the self (Atman), one transcends the dualities of pleasure and pain, gain and loss, and thus attains a state of equanimity and peace.

Ananda through Devotion and Love (Bhakti Yoga):

The culmination of Krishna’s teachings is found in Bhakti Yoga, the path of devotion. Krishna explains that through unconditional love and devotion to the Divine, one can experience the ultimate bliss of union with God. This devotion transforms individual ego and desires into a connection with the universal consciousness. By surrendering to Krishna, as a representation of the Divine, one experiences Ananda, a joy that is unaffected by the transient nature of the material world.

Sat Chit Ananda and the Pursuit of Happiness

In modern times, happiness is often sought in external achievements—success, wealth, relationships, and possessions. However, these sources of happiness are fleeting, as they depend on conditions that are subject to change. Hindu philosophy, through the lens of Sat Chit Ananda, offers a different approach: happiness is the natural state of the soul, uncovered through the realization of one's eternal nature, awareness, and divine connection.

Krishna’s life and teachings show us that true happiness is not found in worldly attachments or ego-driven actions but in the selfless devotion to a higher purpose and the understanding of our oneness with the universal consciousness. This aligns with the core of Hindu teachings, where liberation (moksha) is the ultimate goal, representing freedom from the cycle of birth and death and the attainment of eternal bliss.

Conclusion

The concept of Sat Chit Ananda encapsulates the essence of true happiness in Hindu philosophy. It speaks to the eternal, conscious, and blissful nature of the self that lies beyond the temporary and often illusory experiences of the material world. Lord Krishna, through his teachings in the Bhagavad Gita, offers practical guidance on how to realize this state through right action, self-awareness, and devotion. For those on the spiritual path, understanding and embodying Sat Chit Ananda is not just the key to happiness but to liberation itself.

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