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13/09/2024

๐—œ๐—ป ๐˜๐—ต๐—ฒ ๐˜๐—ฒ๐—ฎ๐—ฐ๐—ต๐—ถ๐—ป๐—ด๐˜€ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐——๐—ต๐—ฎ๐—ฟ๐—บ๐—ฎ, ๐˜„๐—ฒ ๐—น๐—ฒ๐—ฎ๐—ฟ๐—ป ๐˜๐—ผ ๐˜€๐—ฒ๐—ฒ ๐˜๐—ต๐—ฒ ๐˜„๐—ผ๐—ฟ๐—น๐—ฑ ๐—ป๐—ผ๐˜ ๐˜„๐—ถ๐˜๐—ต ๐—ผ๐—ฟ๐—ฑ๐—ถ๐—ป๐—ฎ๐—ฟ๐˜† ๐—ฒ๐˜†๐—ฒ๐˜€, ๐—ฏ๐˜‚๐˜ ๐˜„๐—ถ๐˜๐—ต ๐˜๐—ต๐—ฒ ๐—ฒ๐˜†๐—ฒ๐˜€ ๐—ผ๐—ณ ๐˜„๐—ถ๐˜€๐—ฑ๐—ผ๐—บ. The Buddha has shown us the path to understanding the truth of existence, and one of the greatest lessons we can learn is from those who have walked the path before usโ€”our elders.

๐—œ๐—ป ๐˜๐—ต๐—ถ๐˜€ ๐—ฝ๐—ถ๐—ฐ๐˜๐˜‚๐—ฟ๐—ฒ, ๐˜„๐—ฒ ๐˜€๐—ฒ๐—ฒ ๐—ž๐—ฎ๐—ฟ๐—บ๐—ฎ ๐—˜๐—ฑ๐—ฒ๐—ป ๐˜€๐—ถ๐˜๐˜๐—ถ๐—ป๐—ด ๐—ต๐˜‚๐—บ๐—ฏ๐—น๐˜† ๐˜„๐—ถ๐˜๐—ต ๐—ฎ๐—ป ๐—ฒ๐—น๐—ฑ๐—ฒ๐—ฟ, ๐—น๐—ถ๐˜€๐˜๐—ฒ๐—ป๐—ถ๐—ป๐—ด ๐˜๐—ผ ๐˜๐—ต๐—ฒ ๐˜๐—ฒ๐—ฎ๐—ฐ๐—ต๐—ถ๐—ป๐—ด๐˜€ ๐—ผ๐—ณ ๐—ต๐—ถ๐˜€ ๐—ฒ๐˜…๐—ฝ๐—ฒ๐—ฟ๐—ถ๐—ฒ๐—ป๐—ฐ๐—ฒ. This is an act of deep respect, something the Buddha encourages us to do. In the Dharma, respect for our elders is essential because they carry the wisdom of life. They have seen the impermanence of things, the rise and fall of joy and suffering, and they understand the true nature of samsaraโ€”the endless cycle of birth, death, and rebirth.

๐—ง๐—ต๐—ฒ ๐—•๐˜‚๐—ฑ๐—ฑ๐—ต๐—ฎ ๐˜๐—ฎ๐˜‚๐—ด๐—ต๐˜ ๐˜‚๐˜€ ๐˜๐—ผ ๐—ฏ๐—ฒ ๐—บ๐—ถ๐—ป๐—ฑ๐—ณ๐˜‚๐—น ๐—ผ๐—ณ ๐—ถ๐—บ๐—ฝ๐—ฒ๐—ฟ๐—บ๐—ฎ๐—ป๐—ฒ๐—ป๐—ฐ๐—ฒ. Everything we experience, from our Youth to our old age, is subject to change. ๐—ช๐—ฒ ๐—ฎ๐—ฟ๐—ฒ ๐—ฏ๐—ผ๐—ฟ๐—ป, ๐˜„๐—ฒ ๐—น๐—ถ๐˜ƒ๐—ฒ, ๐˜„๐—ฒ ๐—ด๐—ฟ๐—ผ๐˜„ ๐—ผ๐—น๐—ฑ, ๐—ฎ๐—ป๐—ฑ ๐˜„๐—ฒ ๐—ฑ๐—ถ๐—ฒ. Just as the elder in this picture once was young, full of energy and dreams, now he sits, with the weight of years on his shoulders. One day, we too will be like him. The Dharma teaches us to recognize this truth, not to fear it, but to understand it as part of the great cycle of life.

๐—ง๐—ต๐—ถ๐˜€ ๐—ถ๐˜€ ๐˜„๐—ต๐˜† ๐˜„๐—ฒ ๐—บ๐˜‚๐˜€๐˜ ๐˜€๐—ต๐—ผ๐˜„ ๐—ฟ๐—ฒ๐˜€๐—ฝ๐—ฒ๐—ฐ๐˜ ๐˜๐—ผ ๐—ผ๐˜‚๐—ฟ ๐—ฒ๐—น๐—ฑ๐—ฒ๐—ฟ๐˜€. Not because of who they are, but because of what they represent: the passage of time and the accumulation of wisdom. They are living reminders of impermanence, teaching us the Dharma through their presence.

๐—ง๐—ต๐—ฒ ๐—•๐˜‚๐—ฑ๐—ฑ๐—ต๐—ฎ ๐˜€๐—ฎ๐—ถ๐—ฑ ๐˜๐—ต๐—ฎ๐˜ ๐—ฒ๐˜ƒ๐—ฒ๐—ฟ๐˜†๐˜๐—ต๐—ถ๐—ป๐—ด ๐˜„๐—ฒ ๐—ฒ๐˜…๐—ฝ๐—ฒ๐—ฟ๐—ถ๐—ฒ๐—ป๐—ฐ๐—ฒ ๐˜๐—ต๐—ฟ๐—ผ๐˜‚๐—ด๐—ต ๐—ผ๐˜‚๐—ฟ ๐˜€๐—ฒ๐—ป๐˜€๐—ฒ๐˜€โ€”๐˜„๐—ต๐—ฎ๐˜ ๐˜„๐—ฒ ๐˜€๐—ฒ๐—ฒ, ๐—ต๐—ฒ๐—ฎ๐—ฟ, ๐˜๐—ผ๐˜‚๐—ฐ๐—ต, ๐˜๐—ฎ๐˜€๐˜๐—ฒ, ๐—ฎ๐—ป๐—ฑ ๐˜€๐—บ๐—ฒ๐—น๐—นโ€”๐—ถ๐˜€ ๐—ฎ๐—น๐—น ๐—ฝ๐—ฎ๐—ฟ๐˜ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—ถ๐—น๐—น๐˜‚๐˜€๐—ถ๐—ผ๐—ป ๐—ผ๐—ณ ๐—บ๐—ฎ๐˜†๐—ฎ. We grasp at these things, thinking they are real and permanent, but they are not. Our desires, our attachments, our worldly possessionsโ€”all of these are temporary. Even our bodies are like a mirage, appearing solid and real, but ultimately impermanent.

๐—ง๐—ต๐—ฒ ๐—ฒ๐—น๐—ฑ๐—ฒ๐—ฟ ๐—ธ๐—ป๐—ผ๐˜„๐˜€ ๐˜๐—ต๐—ถ๐˜€ ๐˜๐—ฟ๐˜‚๐˜๐—ต, ๐—ฎ๐—ป๐—ฑ ๐—ž๐—ฎ๐—ฟ๐—บ๐—ฎ ๐—˜๐—ฑ๐—ฒ๐—ป, ๐—ฏ๐˜† ๐˜€๐—ถ๐˜๐˜๐—ถ๐—ป๐—ด ๐˜„๐—ถ๐˜๐—ต ๐—ต๐—ถ๐—บ, ๐—ถ๐˜€ ๐—น๐—ฒ๐—ฎ๐—ฟ๐—ป๐—ถ๐—ป๐—ด ๐—ถ๐˜ ๐˜๐—ผ๐—ผ. In the Dharma, we are taught to look beyond the surface, to understand the deeper truths of life. We are not our bodies, our thoughts, or our feelings. We are part of something much greaterโ€”a cycle of life that is endless and ever-changing.

The Buddha said that clinging to this illusion is what causes suffering. We become attached to things that cannot last, and when they fade away, we suffer. But if we can see through the illusion, if we can accept impermanence and let go of our attachments, we can find peace.

๐—ž๐—ฎ๐—ฟ๐—บ๐—ฎ ๐—˜๐—ฑ๐—ฒ๐—ปโ€™๐˜€ ๐—ฎ๐—ฐ๐˜ ๐—ผ๐—ณ ๐—น๐—ถ๐˜€๐˜๐—ฒ๐—ป๐—ถ๐—ป๐—ด ๐˜๐—ผ ๐˜๐—ต๐—ถ๐˜€ ๐—ฒ๐—น๐—ฑ๐—ฒ๐—ฟ ๐—ถ๐˜€ ๐—ฎ๐—ป ๐—ฎ๐—ฐ๐˜ ๐—ผ๐—ณ ๐˜€๐—ฒ๐—ฒ๐—ธ๐—ถ๐—ป๐—ด ๐˜„๐—ถ๐˜€๐—ฑ๐—ผ๐—บ, ๐—ท๐˜‚๐˜€๐˜ ๐—ฎ๐˜€ ๐˜๐—ต๐—ฒ ๐—•๐˜‚๐—ฑ๐—ฑ๐—ต๐—ฎ'๐˜€ ๐—ฑ๐—ถ๐˜€๐—ฐ๐—ถ๐—ฝ๐—น๐—ฒ๐˜€ ๐—น๐—ถ๐˜€๐˜๐—ฒ๐—ป๐—ฒ๐—ฑ ๐˜๐—ผ ๐—›๐—ถ๐—บ ๐˜‚๐—ป๐—ฑ๐—ฒ๐—ฟ ๐˜๐—ต๐—ฒ ๐—•๐—ผ๐—ฑ๐—ต๐—ถ ๐˜๐—ฟ๐—ฒ๐—ฒ. She sits with an open heart, ready to learn the truth of the Dharma. She understands that this world is a place of constant change, and by embracing this truth, she moves closer to the path of liberation.

"๐™๐™ค ๐™จ๐™ž๐™ฉ ๐™ฌ๐™ž๐™ฉ๐™ ๐™ฉ๐™๐™š ๐™š๐™ก๐™™๐™š๐™ง๐™จ ๐™ž๐™จ ๐™ฉ๐™ค ๐™จ๐™ž๐™ฉ ๐™ฌ๐™ž๐™ฉ๐™ ๐™ฉ๐™๐™š ๐™ฌ๐™ž๐™จ๐™™๐™ค๐™ข ๐™ค๐™› ๐™ž๐™ข๐™ฅ๐™š๐™ง๐™ข๐™–๐™ฃ๐™š๐™ฃ๐™˜๐™š; ๐™ฉ๐™๐™š๐™ž๐™ง ๐™ก๐™ž๐™ซ๐™š๐™จ ๐™–๐™ง๐™š ๐™ฉ๐™š๐™–๐™˜๐™๐™ž๐™ฃ๐™œ๐™จ ๐™ค๐™› ๐™ฉ๐™๐™š ๐˜ฟ๐™๐™–๐™ง๐™ข๐™–, ๐™ง๐™š๐™ข๐™ž๐™ฃ๐™™๐™ž๐™ฃ๐™œ ๐™ช๐™จ ๐™ฉ๐™๐™–๐™ฉ ๐™–๐™ก๐™ก ๐™ž๐™จ ๐™›๐™ก๐™š๐™š๐™ฉ๐™ž๐™ฃ๐™œ, ๐™–๐™ฃ๐™™ ๐™ž๐™ฃ ๐™ฉ๐™๐™ž๐™จ ๐™ฉ๐™ง๐™ช๐™ฉ๐™, ๐™ฌ๐™š ๐™›๐™ž๐™ฃ๐™™ ๐™ฉ๐™๐™š ๐™ฅ๐™–๐™ฉ๐™ ๐™ฉ๐™ค ๐™ก๐™ž๐™—๐™š๐™ง๐™–๐™ฉ๐™ž๐™ค๐™ฃ. ๐˜ผ๐™จ ๐™ฌ๐™š ๐™ก๐™ž๐™จ๐™ฉ๐™š๐™ฃ, ๐™ฌ๐™š ๐™–๐™ฌ๐™–๐™ ๐™š๐™ฃ ๐™ฉ๐™ค ๐™ฉ๐™๐™š ๐™ž๐™ก๐™ก๐™ช๐™จ๐™ž๐™ค๐™ฃ ๐™ค๐™› ๐™ฉ๐™๐™ž๐™จ ๐™ฌ๐™ค๐™ง๐™ก๐™™, ๐™จ๐™š๐™š๐™ž๐™ฃ๐™œ ๐™—๐™š๐™ฎ๐™ค๐™ฃ๐™™ ๐™ฉ๐™๐™š ๐™จ๐™ช๐™ง๐™›๐™–๐™˜๐™š ๐™ฉ๐™ค ๐™ฉ๐™๐™š ๐™จ๐™ฉ๐™ž๐™ก๐™ก๐™ฃ๐™š๐™จ๐™จ ๐™ฌ๐™ž๐™ฉ๐™๐™ž๐™ฃ." - ๐™Ž๐™๐™š๐™ง๐™–๐™— ๐™€๐™–๐™ฏ๐™ฎ ๐˜ฟ๐™ค๐™ง๐™Ÿ๐™ž

Let us all take inspiration from this. Respect your elders, for they are teachers of impermanence. Listen to their words, not just with your ears, but with your heart. See the world for what it truly isโ€”an illusion. And through this understanding, may we all find the peace that comes from letting go of our attachments and walking the path of the Buddha.

๐— ๐—ฎ๐˜† ๐—ž๐—ฎ๐—ฟ๐—บ๐—ฎ ๐—˜๐—ฑ๐—ฒ๐—ป ๐—ฏ๐—ฒ ๐—ฝ๐—ฟ๐—ผ๐˜‚๐—ฑ ๐—ผ๐—ณ ๐—ต๐—ฒ๐—ฟ ๐—ต๐˜‚๐—บ๐—ถ๐—น๐—ถ๐˜๐˜† ๐—ฎ๐—ป๐—ฑ ๐˜„๐—ถ๐˜€๐—ฑ๐—ผ๐—บ, ๐—ฎ๐—ป๐—ฑ ๐—บ๐—ฎ๐˜† ๐˜„๐—ฒ ๐—ฎ๐—น๐—น ๐—น๐—ฒ๐—ฎ๐—ฟ๐—ป ๐˜๐—ผ ๐—ณ๐—ผ๐—น๐—น๐—ผ๐˜„ ๐˜๐—ต๐—ฒ ๐——๐—ต๐—ฎ๐—ฟ๐—บ๐—ฎ ๐˜„๐—ถ๐˜๐—ต ๐˜€๐˜‚๐—ฐ๐—ต ๐˜€๐—ถ๐—ป๐—ฐ๐—ฒ๐—ฟ๐—ถ๐˜๐˜†. In this, we honor not just our elders, but the very teachings of the Buddha himself.

ยฉ ๐—ฆ๐—›๐—˜๐—ฅ๐—”๐—• ๐—˜๐—”๐—ญ๐—ฌ ๐——๐—ข๐—ฅ๐—๐—œ
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