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13/09/2024
๐๐ป ๐๐ต๐ฒ ๐๐ฒ๐ฎ๐ฐ๐ต๐ถ๐ป๐ด๐ ๐ผ๐ณ ๐๐ต๐ฒ ๐๐ต๐ฎ๐ฟ๐บ๐ฎ, ๐๐ฒ ๐น๐ฒ๐ฎ๐ฟ๐ป ๐๐ผ ๐๐ฒ๐ฒ ๐๐ต๐ฒ ๐๐ผ๐ฟ๐น๐ฑ ๐ป๐ผ๐ ๐๐ถ๐๐ต ๐ผ๐ฟ๐ฑ๐ถ๐ป๐ฎ๐ฟ๐ ๐ฒ๐๐ฒ๐, ๐ฏ๐๐ ๐๐ถ๐๐ต ๐๐ต๐ฒ ๐ฒ๐๐ฒ๐ ๐ผ๐ณ ๐๐ถ๐๐ฑ๐ผ๐บ. The Buddha has shown us the path to understanding the truth of existence, and one of the greatest lessons we can learn is from those who have walked the path before usโour elders.
๐๐ป ๐๐ต๐ถ๐ ๐ฝ๐ถ๐ฐ๐๐๐ฟ๐ฒ, ๐๐ฒ ๐๐ฒ๐ฒ ๐๐ฎ๐ฟ๐บ๐ฎ ๐๐ฑ๐ฒ๐ป ๐๐ถ๐๐๐ถ๐ป๐ด ๐ต๐๐บ๐ฏ๐น๐ ๐๐ถ๐๐ต ๐ฎ๐ป ๐ฒ๐น๐ฑ๐ฒ๐ฟ, ๐น๐ถ๐๐๐ฒ๐ป๐ถ๐ป๐ด ๐๐ผ ๐๐ต๐ฒ ๐๐ฒ๐ฎ๐ฐ๐ต๐ถ๐ป๐ด๐ ๐ผ๐ณ ๐ต๐ถ๐ ๐ฒ๐
๐ฝ๐ฒ๐ฟ๐ถ๐ฒ๐ป๐ฐ๐ฒ. This is an act of deep respect, something the Buddha encourages us to do. In the Dharma, respect for our elders is essential because they carry the wisdom of life. They have seen the impermanence of things, the rise and fall of joy and suffering, and they understand the true nature of samsaraโthe endless cycle of birth, death, and rebirth.
๐ง๐ต๐ฒ ๐๐๐ฑ๐ฑ๐ต๐ฎ ๐๐ฎ๐๐ด๐ต๐ ๐๐ ๐๐ผ ๐ฏ๐ฒ ๐บ๐ถ๐ป๐ฑ๐ณ๐๐น ๐ผ๐ณ ๐ถ๐บ๐ฝ๐ฒ๐ฟ๐บ๐ฎ๐ป๐ฒ๐ป๐ฐ๐ฒ. Everything we experience, from our Youth to our old age, is subject to change. ๐ช๐ฒ ๐ฎ๐ฟ๐ฒ ๐ฏ๐ผ๐ฟ๐ป, ๐๐ฒ ๐น๐ถ๐๐ฒ, ๐๐ฒ ๐ด๐ฟ๐ผ๐ ๐ผ๐น๐ฑ, ๐ฎ๐ป๐ฑ ๐๐ฒ ๐ฑ๐ถ๐ฒ. Just as the elder in this picture once was young, full of energy and dreams, now he sits, with the weight of years on his shoulders. One day, we too will be like him. The Dharma teaches us to recognize this truth, not to fear it, but to understand it as part of the great cycle of life.
๐ง๐ต๐ถ๐ ๐ถ๐ ๐๐ต๐ ๐๐ฒ ๐บ๐๐๐ ๐๐ต๐ผ๐ ๐ฟ๐ฒ๐๐ฝ๐ฒ๐ฐ๐ ๐๐ผ ๐ผ๐๐ฟ ๐ฒ๐น๐ฑ๐ฒ๐ฟ๐. Not because of who they are, but because of what they represent: the passage of time and the accumulation of wisdom. They are living reminders of impermanence, teaching us the Dharma through their presence.
๐ง๐ต๐ฒ ๐๐๐ฑ๐ฑ๐ต๐ฎ ๐๐ฎ๐ถ๐ฑ ๐๐ต๐ฎ๐ ๐ฒ๐๐ฒ๐ฟ๐๐๐ต๐ถ๐ป๐ด ๐๐ฒ ๐ฒ๐
๐ฝ๐ฒ๐ฟ๐ถ๐ฒ๐ป๐ฐ๐ฒ ๐๐ต๐ฟ๐ผ๐๐ด๐ต ๐ผ๐๐ฟ ๐๐ฒ๐ป๐๐ฒ๐โ๐๐ต๐ฎ๐ ๐๐ฒ ๐๐ฒ๐ฒ, ๐ต๐ฒ๐ฎ๐ฟ, ๐๐ผ๐๐ฐ๐ต, ๐๐ฎ๐๐๐ฒ, ๐ฎ๐ป๐ฑ ๐๐บ๐ฒ๐น๐นโ๐ถ๐ ๐ฎ๐น๐น ๐ฝ๐ฎ๐ฟ๐ ๐ผ๐ณ ๐๐ต๐ฒ ๐ถ๐น๐น๐๐๐ถ๐ผ๐ป ๐ผ๐ณ ๐บ๐ฎ๐๐ฎ. We grasp at these things, thinking they are real and permanent, but they are not. Our desires, our attachments, our worldly possessionsโall of these are temporary. Even our bodies are like a mirage, appearing solid and real, but ultimately impermanent.
๐ง๐ต๐ฒ ๐ฒ๐น๐ฑ๐ฒ๐ฟ ๐ธ๐ป๐ผ๐๐ ๐๐ต๐ถ๐ ๐๐ฟ๐๐๐ต, ๐ฎ๐ป๐ฑ ๐๐ฎ๐ฟ๐บ๐ฎ ๐๐ฑ๐ฒ๐ป, ๐ฏ๐ ๐๐ถ๐๐๐ถ๐ป๐ด ๐๐ถ๐๐ต ๐ต๐ถ๐บ, ๐ถ๐ ๐น๐ฒ๐ฎ๐ฟ๐ป๐ถ๐ป๐ด ๐ถ๐ ๐๐ผ๐ผ. In the Dharma, we are taught to look beyond the surface, to understand the deeper truths of life. We are not our bodies, our thoughts, or our feelings. We are part of something much greaterโa cycle of life that is endless and ever-changing.
The Buddha said that clinging to this illusion is what causes suffering. We become attached to things that cannot last, and when they fade away, we suffer. But if we can see through the illusion, if we can accept impermanence and let go of our attachments, we can find peace.
๐๐ฎ๐ฟ๐บ๐ฎ ๐๐ฑ๐ฒ๐ปโ๐ ๐ฎ๐ฐ๐ ๐ผ๐ณ ๐น๐ถ๐๐๐ฒ๐ป๐ถ๐ป๐ด ๐๐ผ ๐๐ต๐ถ๐ ๐ฒ๐น๐ฑ๐ฒ๐ฟ ๐ถ๐ ๐ฎ๐ป ๐ฎ๐ฐ๐ ๐ผ๐ณ ๐๐ฒ๐ฒ๐ธ๐ถ๐ป๐ด ๐๐ถ๐๐ฑ๐ผ๐บ, ๐ท๐๐๐ ๐ฎ๐ ๐๐ต๐ฒ ๐๐๐ฑ๐ฑ๐ต๐ฎ'๐ ๐ฑ๐ถ๐๐ฐ๐ถ๐ฝ๐น๐ฒ๐ ๐น๐ถ๐๐๐ฒ๐ป๐ฒ๐ฑ ๐๐ผ ๐๐ถ๐บ ๐๐ป๐ฑ๐ฒ๐ฟ ๐๐ต๐ฒ ๐๐ผ๐ฑ๐ต๐ถ ๐๐ฟ๐ฒ๐ฒ. She sits with an open heart, ready to learn the truth of the Dharma. She understands that this world is a place of constant change, and by embracing this truth, she moves closer to the path of liberation.
"๐๐ค ๐จ๐๐ฉ ๐ฌ๐๐ฉ๐ ๐ฉ๐๐ ๐๐ก๐๐๐ง๐จ ๐๐จ ๐ฉ๐ค ๐จ๐๐ฉ ๐ฌ๐๐ฉ๐ ๐ฉ๐๐ ๐ฌ๐๐จ๐๐ค๐ข ๐ค๐ ๐๐ข๐ฅ๐๐ง๐ข๐๐ฃ๐๐ฃ๐๐; ๐ฉ๐๐๐๐ง ๐ก๐๐ซ๐๐จ ๐๐ง๐ ๐ฉ๐๐๐๐๐๐ฃ๐๐จ ๐ค๐ ๐ฉ๐๐ ๐ฟ๐๐๐ง๐ข๐, ๐ง๐๐ข๐๐ฃ๐๐๐ฃ๐ ๐ช๐จ ๐ฉ๐๐๐ฉ ๐๐ก๐ก ๐๐จ ๐๐ก๐๐๐ฉ๐๐ฃ๐, ๐๐ฃ๐ ๐๐ฃ ๐ฉ๐๐๐จ ๐ฉ๐ง๐ช๐ฉ๐, ๐ฌ๐ ๐๐๐ฃ๐ ๐ฉ๐๐ ๐ฅ๐๐ฉ๐ ๐ฉ๐ค ๐ก๐๐๐๐ง๐๐ฉ๐๐ค๐ฃ. ๐ผ๐จ ๐ฌ๐ ๐ก๐๐จ๐ฉ๐๐ฃ, ๐ฌ๐ ๐๐ฌ๐๐ ๐๐ฃ ๐ฉ๐ค ๐ฉ๐๐ ๐๐ก๐ก๐ช๐จ๐๐ค๐ฃ ๐ค๐ ๐ฉ๐๐๐จ ๐ฌ๐ค๐ง๐ก๐, ๐จ๐๐๐๐ฃ๐ ๐๐๐ฎ๐ค๐ฃ๐ ๐ฉ๐๐ ๐จ๐ช๐ง๐๐๐๐ ๐ฉ๐ค ๐ฉ๐๐ ๐จ๐ฉ๐๐ก๐ก๐ฃ๐๐จ๐จ ๐ฌ๐๐ฉ๐๐๐ฃ." - ๐๐๐๐ง๐๐ ๐๐๐ฏ๐ฎ ๐ฟ๐ค๐ง๐๐
Let us all take inspiration from this. Respect your elders, for they are teachers of impermanence. Listen to their words, not just with your ears, but with your heart. See the world for what it truly isโan illusion. And through this understanding, may we all find the peace that comes from letting go of our attachments and walking the path of the Buddha.
๐ ๐ฎ๐ ๐๐ฎ๐ฟ๐บ๐ฎ ๐๐ฑ๐ฒ๐ป ๐ฏ๐ฒ ๐ฝ๐ฟ๐ผ๐๐ฑ ๐ผ๐ณ ๐ต๐ฒ๐ฟ ๐ต๐๐บ๐ถ๐น๐ถ๐๐ ๐ฎ๐ป๐ฑ ๐๐ถ๐๐ฑ๐ผ๐บ, ๐ฎ๐ป๐ฑ ๐บ๐ฎ๐ ๐๐ฒ ๐ฎ๐น๐น ๐น๐ฒ๐ฎ๐ฟ๐ป ๐๐ผ ๐ณ๐ผ๐น๐น๐ผ๐ ๐๐ต๐ฒ ๐๐ต๐ฎ๐ฟ๐บ๐ฎ ๐๐ถ๐๐ต ๐๐๐ฐ๐ต ๐๐ถ๐ป๐ฐ๐ฒ๐ฟ๐ถ๐๐. In this, we honor not just our elders, but the very teachings of the Buddha himself.
ยฉ ๐ฆ๐๐๐ฅ๐๐ ๐๐๐ญ๐ฌ ๐๐ข๐ฅ๐๐
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